Biography: life and films
For those who are familiar with his work,
Carl Theodor Dreyer would appear to be the perfect embodiment of the filmmaker as an
auteur. In a career spanning five decades he made just
fourteen full-length films and eight short films, but whilst
his output was modest his oeuvre represents a kind of cinema that is unique in its beauty,
simplicity and potency. Dreyer's striving for psychological and
emotional realism is apparent throughout his work and finally
achieved fruition in his last few films, although
in his time his achievements were seldom widely recognised.
For Dreyer, cinema was a means of exploring and expressing the fundamental truths
of human experience, not a tawdry commercial activity.
Dreyer's most important films are characterised by common themes - the
suffering of women and the triumph of the human soul over life - and a
distinctive visual style. For most of his films, he employed the
close-up extensively to allow the spectator to peer into the soul of
the protagonist and become involved with the inner drama being played out
therein. As his career progressed, Dreyer became increasingly
less interested in the outer world, the world of surface
impressions. His real interest was in showing us what lay beneath
the surface, the conflicts and passions that afflict us all and from
which all drama, indeed all human activity, ultimately derives.
In his later films, Dreyer became less reliant on close-ups and instead
used long takes and meticulous picture composition to achieve a similar
effect - to show the interior life of his characters.
Dreyer sought to develop an alternative to conventional montage, where
the film elements are not dead pieces of celluloid but fragments of a
living composition, in which camera motion, lighting and the subtle
movements of the actors are all meticulously choreographed to achieve a
reality that goes beyond mere naturalism.
Dreyer's reputation rests on a mere handful of the films he made.
These include
La Passion de Jeanne
d'Arc (1928), which has long been considered one of the great
masterpieces of French silent cinema;
Vampyr
(1932), an eerie evocation of the vampire legend inspired by Sheridan Le Fanu's
Gothic novella
Carmilla; and
Ordet (1955), his penultimate film
and the one which won him his greatest accolade, the Golden Lion at
the Venice Film Festival. As impressive as these films are, they only
reveal a fraction of Dreyer's genius. No appraisal of Dreyer could be complete without
reference to his other films - the expressionist masterpiece
Mikaël, the deliciously amusing
satire
Master of the House,
the intensely brooding
Day of Wrath,
and the exquisite hymn to love that is
Gertrud. There
has never been a filmmaker who understood the subtleties of the human
heart so well and was able to convince us of this through his
work.
Carl Theodor Dreyer's own life is as interesting as the films he directed.
He was born out of wedlock on 3rd February 1889. His mother
was Josefine Nilsson, an unmarried Swedish
housekeeper who was made pregnant by her employer, Jens Christian Torp,
a Danish landowner living in Sweden. To avoid a scandal,
Nilsson was forced to give birth away from home, and so Dreyer was
born in Copenhagen, Denmark. Dreyer spent the first two years of
his life at an orphanage, before he was adopted by Carl Theodor Dreyer,
a typographer, who gave him his name. The boy's adoptive
parents were strict Lutherans who never let him forget how
fortunate he was to have been adopted. Although Dreyer's
childhood was generally unhappy, he did well at school and showed signs of having a
keen intellect.
After leaving school at 16, Dreyer found work as a clerk for various firms,
including The Great Northern Telegraph Company. Around this time,
he left home, never to return, and met Ebba Larsen, whom he married in
1911. Aged 18, he went to Sweden to look for his biological
parents and was shocked to learn that his mother, an attractive
and good-natured woman by all accounts, had died barely a year after
his birth, from an abortion that involved sulphur ingestion. This
discovery, together with his own Lutheran upbringing, would have a
profound impact on Dreyer and influence many of the films he would
subsequently make. The one unifying theme of Dreyer's oeuvre is
the unjust suffering of women.
On his return to Copenhagen, Dreyer gave up his soul-destroying
clerical work and opted for a more precarious career in
journalism. He was fascinated by new technology and had a
particular interest in the exciting new phenomenon of aviation. On 4th
July 1910, he was famously the first passenger on a flight across the
Sound between Denmark and Sweden, accompanying the Danish aviator
Robert Svendsen. He subsequently took flying lessons and
became a keen ballooning enthusiast, earning himself the reputation
of a reckless young daredevil.
It was around this period that Dreyer discovered cinema and developed an
interest in the new art form, an interest which would very soon become
the greatest passion in his life. In 1913, he abandoned journalism
to work for the Nordisk Film, Denmark's leading film production
company. He began in a modest capacity, writing inter-titles for
silent films and appraising the scripts that had been submitted to the
studio. He quickly graduated to writing his own screenplays (around
twenty of which ended up being made into films) and working as a film
editor.
Dreyer's directing debut came in 1918 with
Præsidenten (
The President), an intense melodrama about
abused women and illegitimate children. Although Dreyer was
unhappy with the end result, the film was innovative for its time, on
account of its use of flashbacks and striking naturalism (much of the
film was shot on the island of Gotland). Even on this first film,
Dreyer found that he had complete control over the entire production,
from writing the script, to casting the actors and overseeing the set
construction. His attempts to have this level of control on his
subsequent films would often bring him into conflict with his
producers.
Præsidenten
is also significant in that it introduces a major theme in Dreyer's
work, his portrayal of women as martyrs, the victims of men's
unthinking cruelty.
In his second film for Nordisk,
Blade
af Satans bog (a.k.a.
Leaves
from Satan's Book), Dreyer was greatly influenced by the groundbreaking films
of D.W. Griffith, notably
Intolerance (1916).
Dreyer had conceived an extravagant production that was way beyond
the resources of Nordisk, and so inevitably there were arguments over
the size of the budget. Whilst he may not have achieved his
original vision, Dreyer turned in a remarkably innovative film, which
was particularly noteworthy for its use of the close-up - most
notoriously to show the expression on a woman's face when she is
murdered. The close-up was a revelation for Dreyer - it provided
a means by which he could convey true emotional feeling through the
most subtle of gestures on an actor's face. The close-up would assume
an ever increasing importance in Dreyer's subsequent films, achieving
its apotheosis in his
La Passion de
Jeanne d'Arc (1928).
By the early 1920s, the Danish film industry was in decline and had been
overtaken by that of Sweden. This, together with his falling out
with Nordisk, prompted Dreyer to lend his services to Svensk Film, the
Swedish company which would later produce the bulk of Ingmar Bergman's
films. Here, he would get to know and be influenced by the great
Swedish filmmaker Victor Sjöström. As it turned out,
Dreyer made only one film for Svensk in this period of his career:
Prästänkan (
The Parson's Widow) (1920).
This was Dreyer's first masterpiece, a compassionate satire on ageing
and the status of women in society. With its portrayal of the
struggle between the spiritual life and everyday existence, it prefigures
many of his later films.
Dreyer then made
Die Gezeichneten
(
Love One Another) for a small
German company named Primus-Film. This modest film, about the
persecution of Russian Jews at the time of the Bolshevik revolution, is
often overlooked and is rarely seen, on account of the fact that only a
few prints are still in existence. After this, Dreyer
returned to Denmark to make
Der var
engang (
Once Upon a Time)
for Paladsteatret. The director was on the whole dissatisfied
with this, his one excursion into fairytale, although it demonstrated
that he could, if he chose, tackle lighter subjects.
Back in Germany, Dreyer found himself employed by UFA on another
prestige production,
Mikaël (1924), which
explores the problematic relationship between an artist and his
muse. The film shows the influence of German expressionism (an
attempt to express inner moods through lighting and set design) and is
distinguished by its overt homoeroticism. The film was critically
acclaimed in Germany and Denmark but it was not a commercial success.
Dreyer's breakthrough film was
Master of the House (
Du skal ære din hustru), the
first film he made for the Danish company Palladium. In this
amusing but astute social satire, Dreyer develops his use of the close-up as a
technique to reveal the inner feelings of his characters and achieve an enhanced
level of emotional realism. The film was a major success
in France and resulted in Dreyer being offered a contract there with
the prestigious company Société Générale de
Films.
Having quickly knocked out another film in Norway -
Glomdalsbruden (
Bride of Glomdal) - Dreyer moved to
Paris and found himself in the company of other avant-garde artists,
notably Jean Cocteau. Société
Générale de Films' speciality was historical dramas so
Dreyer was given the opportunity of making a film on the life of one of
three subjects: Marie-Antoinette, Catherine de Medici or Joan of
Arc. Dreyer selected the latter of these, reputedly by drawing lots.
For what was to be one of his finest and most widely praised films, Dreyer
undertook extensive research. Having trawled his way through masses of documents,
he constructed the screenplay from written testimony of Joan of Arc's
trial. Maria Falconetti, an established stage actress, was hired
for the role of Joan after Dreyer had failed to sell the part to the
major French film actress of the period. (It was not the most
appealing of prospects, to appear in a film without make-up and
have all your hair cut off.) The film is memorable for being assembled
almost entirely of close-ups. Dreyer's intention was not to
sanctify his subject but to show her humanity, by focusing our attention on her inner
anguish. The film ends not in tragedy but in a glorious spiritual
victory, a depiction of the triumphant martyr which would recur in
Dreyer's later films.
On its release,
La Passion de Jeanne d'Arc was
instantly hailed as a masterpiece, but this didn't prevent Dreyer from
coming to blows with his new bosses. Société
Générale de Films did not consider the Danish director
value for money and so terminated his contract. Dreyer responded
in kind by suing the company, successfully. In 1930, he then
founded his own production company, Film-Production Carl Dreyer,
financed by the aristocratic cinephile Baron Nicolas von Gunzburg, on
the understanding that he would have a leading role in their first
collaboration. That film was
Vampyr, Dreyer's first sound
film and a surprising departure into the fantasy horror genre.
Although
Vampyr is a
remarkable piece of experimental cinema, offering some innovative
subjective camerawork and haunting imagery, it was a commercial
disaster. Virtually bankrupt and completely worn out by the
experience of making this film, Dreyer suffered a nervous breakdown and
had to be admitted to a Paris hospital, which just happened to be named
the Clinique Jeanne d'Arc.
For the next decade, Dreyer attempted various projects, but none of
these came to anything. The one that came closest to being made
into a film was
L'Homme
ensablé (
The Man in
the Sand), which was set in Italian Somaliland. In 1934,
Dreyer rewrote an initial screenplay by the Italian journalist Ernesto
Quadrone. Shortly after arriving in Somalia for the location
shoot, he went down with Malaria and had to return to Denmark.
Dreyer wrote a few more screenplays, without success, and ultimately he
was driven back into his former profession of journalism in 1936.
After an unsuccessful stint as film critic, he worked as a court
reporter, although he still hankered after making another film.
Mogens Skot-Hansen, head of short film production for the Ministerial
Film Committee, hoped to restart Dreyer's film career by persuading
Nordisk to hire him to make a short film. This was
Good Mothers (1942), a short which
promoted the services of an institution for unmarried pregnant
women. Although Dreyer fulfilled his brief to the letter, Nordisk
refused to produce his next film,
Vredens
dag (
Day of Wrath),
for which he had written a complete screenplay. Palladium,
Denmark's other major film company, were more accommodating and agreed
to make the film.
Day of Wrath is, both
thematically and stylistically, more in keeping with how we now tend
to regard Dreyer - an austere, forbidding work which is the most
fierce condemnation of the cruelty
of society and individuals. It is certainly Dreyer's darkest
film, its solemn mood reflecting the fact that it was made at a time
when Denmark was under Nazi occupation. The film is a stark
contrast with the director's earlier work, with its pared back composition
and use of long takes with minimal movement within the frame. In
common with Dreyer's final two masterworks, there is a haunting stillness
to the film, a placid surface calm through which we may perceive a
storm raging within each of the protagonists. Although this
film is now considered a modernist masterpiece, it had an extremely
poor reception when it was first released in Denmark.
Dreyer's luck did not improve with his next film,
Två människor (
Two People), the second of the two
films he made for Svensk Filmindustri. Right from the start,
Dreyer ran into conflict with the studio over how the film should be
made and, not surprisingly, it turned out to be a complete
disaster. The film was to be Dreyer's biggest flop and was
disowned by both the director and Carl Dymling, the head of Svensk.
After this setback, Dreyer approached another Swedish company, Luxfilm,
and collaborated with Norwegian writer Sigurd Hoel on the screenplay
for
Därför dräpte jag.
The film came close to being made but was aborted just before the end
of the war. Dreyer then returned to Denmark and, in 1948, began
working for Dansk Kulturfilm, in various capacities - screenwriting,
editing, and directing. During this time, he continued
developing his own screenplays, including an account of the exploits of
Erik the Red and an adaptation of Marcel Pagnol's plays
Marius and
Fanny. The latter was
intended to be shot on location in the United States, with a cast
composed entirely of non-professional actors.
Impressed by
Day of Wrath,
the British company Film Traders Limited contacted Dreyer with a view to
making an epic adaptation of the life of Mary Stuart. Dreyer
worked solidly on the screenplay for six months, undertaking detailed
research, but his vision proved to be way beyond the resources of the
British company, who ultimately dropped the project.
In the early 1950s, Dreyer considered making a film about the life of
the painter Paul Gauguin but, yet again, this would never see the light
of day. Around this time, Dreyer was introduced to the American
multi-millionaire Blevins Davis, who agreed to bankroll his dream
project, a film on the life of Jesus Christ. Funded by Davis,
Dreyer dedicated a full year to writing the screenplay for what he
believed would be his magnum opus. He even taught himself Hebrew
and spent a great deal of time in Israel gathering material for the
film. Even after Davis's interest in the project had evaporated,
Dreyer continued to refine the screenplay, confident that one day his
film about Jesus would be realised.
In 1952, Dreyer at last achieved some measure of financial security
when he became the owner-manager of Dagmar, one of Copenhagen's most
important cinemas. He ran the cinema successfully right up
until his death in 1968, and in doing so guaranteed himself a steady
income for the only time in his life.
More than a decade after
Day of Wrath
bit the dust, Palladium agreed to produce Dreyer's next film,
Ordet
(
The Word). A powerful
exploration of the nature of faith, told with a startling simplicity,
this film earned Dreyer international acclaim and won him the Gold Lion
award at the Venice Film Festival in 1955.
Almost another decade passed before Dreyer made his next film,
Gertrud,
again produced by Palladium. Curiously, this film was shot at
Nordisk Film, in the same studio in which the director had recorded his
first film 46 years earlier.
Gertrud
is the most perfect expression of the main theme in Dreyer's work, the
idea of the female martyr who triumphs over a life that is defined by
intense suffering. Technically, it is also Dreyer's most
impressive piece of filmmaking, employing long takes to great effect,
imbuing the film with a stillness through which the soundless voice of
the heroine's troubled soul is easily heard. Whilst
Gertrud is now widely considered to
be Dreyer's finest achievement, it was badly received when it was
released in 1964. After a disastrous premiere in Paris (the venue
being a half-finished cinema with a shoddy screen), most critics
trashed the film, although a few (notably those on the Cahiers du
cinéma) saw its worth.
Undeterred by this critical and commercial failure, Dreyer began work
on the screenplay for his next film,
Medea,
which might well have starred Maria Callas. Although Dreyer did
not get to make the film, his screenplay was used for a 1987 television
film directed by Lars von Trier. Dreyer planned to follow
Medea with his film about Jesus,
for which he had by now written a 400 page screenplay. Alas, his dream
was not to be fulfilled. On 20th March 1968, he died from
pneumonia, aged 79.
The great tragedy of Carl Dreyer's life was that he was unable to win the recognition he
was due in his lifetime, something that is poignantly reflected in the constant struggle
he had to find producers willing to back his films. But in common with
the resilient heroines in his films, Dreyer's struggle and
unwillingness to compromise paid off in the end. He now emerges
triumphant as one of the great visionaries of cinema art, and possibly
the greatest of the great auteur filmmakers. Whilst most film
directors are content with showing us what we can see with our own eyes,
Dreyer made it his life's work to reveal a deeper and truer reality, the one that
dwells within us.
© James Travers 2010
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