Film Review
"Creation is a Great Wheel, which does not move without crushing
someone." It is with this quote from Victor Hugo that Abel Gance
begins a film that would revolutionise cinema in the mid-1920s and
establish him as one of the leading pioneers of the cinematic art, but
not without an immense personal loss.
Throughout the making of
La Roue Gance was constantly
preoccupied with the health of his beloved common-law wife Ida Danis,
to the extent that he altered the script so that he could use locations
that would be most beneficial to her. Most of the film was shot
on location, first on a specially constructed set built on busy railway
tracks at Saint-Roch just outside Nice, then on the snow-covered slopes
of Mont-Blanc, 2000 metres above sea level. On the day filming
was completed, Danis finally succumbed to the tuberculosis she had long
been suffering from, leaving Gance disconsolate as he began the arduous
process of editing his longest and most ambitious film. The other
casualty was the film's lead actor, Séverin-Mars, who, weakened
by the exhausting 16 month shooting schedule, died from a heart attack
not long after finishing the film. He was just 48.
"A tragedy for modern times" is how Gance promoted
La Roue, although he could equally
have described it as an intimate, realist melodrama painted on a canvas
of epic proportions. No one who watches the film can fail to be
taken aback by the sheer scale of Gance's ambition. His
subsequent historical epic
Napoléon (1927) is often
cited as his masterpiece, a tour de force chock-full of jaw-dropping
set-pieces, but
La Roue has a
far greater claim to be a cinematic landmark, introducing techniques
that would have a wide-ranging and lasting impact on the medium of
film. Daringly experimentally and yet masterfully executed, it is
a film that builds upon the foundation lain by the earlier pioneers -
most notably D.W. Griffith - and extends the vocabulary of cinema in
just about every domain - lighting, camerawork, use of metaphor, use of
the close-up, shot composition, narrative construction and, most
importantly, editing.
Two years before the great Soviet filmmaker Sergei Eisenstein wrote his
famous treatise on montage, Abel Gance was already putting many of his
theories into practice, using editing not simply as a means of joining
frames of film together, but as a mode of artistic expression,
heightening the drama and intensifying the viewing experience.
Released in 1923 to a rapturous response across Europe,
La Roue was soon to become one of
the most influential films ever made, and countless directors - from
Vsevolod Pudovkin to Akira Kurosawa, not forgetting Eisenstein - drew
inspiration from it. Having watched the film Jean Cocteau was
forced to remark: "There is cinema before and after
La Roue, just as there is painting
before and after Picasso."
It was the massive success of his first major film,
J'Accuse
(1919), a powerful anti-war drama, that gave Gance the confidence to
embark on a far greater cinematic adventure. Inspired by a Pierre
Hamp's novel
Le Rail, he
began writing the script for the film that was initially titled
La Rose du rail in December
1919. Little did he know then that it would be three years before
the film was screened for the first time. It was a project that
consumed Gance like no other and it was his pioneering spirit, his
relentless drive to create something new, that made it possible.
Léonce-Henri Burel, Gance's main cinematographer, stated that so
many tests were carried out in the course of shooting the film that it
would be impossible to list them all. At no stage of its
production was
La Roue a
conventional film. For Gance and his equally committed
technicians, it was a frenzied laboratory of free thought, where
creativity was rampant and innovation blazed like a furnace.
When Gance had finally completed editing
La Roue it ran to 32 reels, with a
duration of eight hours. This original version was screened on
three consecutive Thursdays, beginning on 14th December 1922, at the
Gaumont Place in Paris. Realising that it would be impossible to
market the film in this form, its distributors compelled Gance to
reduce it to 12 reels with a runtime of three hours. This was the
version that was most widely seen, but it was still too long for the
English distributors, who released a further cut-down version that came
in at just under two hours. The failure of this version at the
British box office partly explains why the film was never released in
the United States. With the original eight hour version now lost,
various attempts have been made to restore the film. The most
thorough restoration so far was undertaken by Lobster Films in 2006,
which, by combining French and Russian negatives, runs to four hours
and 22 minutes. This is currently available on a DVD issued by
Flicker Alley, and is the basis for this review.
La Roue begins with a scene
straight out of a disaster movie, a train crash that appears even more
horrific by virtue of the way it is edited. It's a spectacular
start to what is one of the most visually imaginative films ever made
and it whets the spectator's appetite for the visual extravaganza that
is to come. The image of the implacable locomotive surging
forward on a fixed track is one that is repeated several times in the
film and it becomes a potent visual metaphor for a human life governed
by irresistible forces. In each case, Gance's use of 'accelerated
editing' accentuates the drama and creates an alarming impression of
time suddenly speeding up, which conveys a sense of fatalistic
helplessness, like falling through empty space. In all this, 'the
wheel' of the film's title begins to acquire multiple meanings - first
a symbol of man's technological progress (one that hastens the pace of
his life without improving its quality), then an allusion to a cruel
Medieval instrument of torture, finally a metaphor for life itself - a
closed circle endlessly renewing itself.
Within this revolving wheel there are four principal characters, whose
destinies are tragically linked by the cruel plot rotations of
melodrama. Of these, the most important is a middle-aged railway
worker, Sisif, who serves as the personification of human
suffering. He owes his strange name to Sisyphus, a figure in
Greek mythology who was condemned by the gods to endlessly push a rock
up a hill. Sisif's life is an endless series of personal
disasters, which carry more than an echo of Émile Zola's
hereditary fatalism. Zola's novel
La Bête humaine (later made
into a film by
Jean Renoir
which appears to have been strongly influenced by
La Roue) is an obvious source of
inspiration for the film, with Sisif characterised as a fundamentally
decent man who is at the mercy of impulses he cannot control, which
include an aggressive sexual drive targeted at his adopted daughter
Norma.
In one scene, in which the railway worker confesses his incestuous
yearnings to a rival, Gance includes a blatantly Freudian shot of the
young woman on a swing, the erotic effect heightened as the camera
draws closer to her tightly stockinged legs. Contrast this with
another scene in which Sisif's son Elie imagines himself in a long
distant century with Norma, his supposed sister, painted as his ideal
soul mate. Whereas Elie's incestuous cravings are tempered and
fashioned as an innocent fairytale, those of his father are grotesquely
carnal. At once, we catch a glimpse of the terrible force that
will propel all four of the protagonists to their doom - the force
being the motor in the engine of life itself, the reproductive instinct.
When Sisif is forced to surrender Norma to his rival, he transfers his
feelings of possessiveness to his locomotive (in fact two locomotives,
which both acquire her name). The Freudian symbolism goes into
overdrive when Sisif attempts to destroy
Norma II after his sight is
impaired in an accident. Sisif (miraculously) survives the
inevitable crash and in the film's most eerily lyrical passage he is
seen clinging to the debris, which is strewn with broken flowers.
This is the only moment in the film when Sisif appears to be at peace,
in what looks oddly like the tender aftermath of an excessively
passionate love scene. It is a rare but significant pause in the
drama, the lull before the storm that is yet to come.
Equipped with a solid frame and remarkably expressive face,
Séverin-Mars (whom Gance had previously employed on
J'Accuse) has a commanding presence
as the ill-fated Sisif. Played by a younger or less physically
imposing actor, Sisif could so easily have appeared pathetic and
self-pitying. Séverin-Mars gives the character a nobility
and down-to-earth reality that makes him far more interesting and
sympathetic. He is every inch the modern Sisyphus, a man slowly
worn down by adversity but never surrendering to it - an impression
that is reinforced by the film's most striking sequence depicting the
now blind Sisif hauling a huge cross up the side of a mountain.
There is a quiet, persistent heroism about Séverin-Mars' Sisif
that is genuinely stirring, and which sets him apart from the other
male characters in the drama - the wishy-washy son who lives in a
fantasy world and the bullying rival who gets what he wants by threats
and skulduggery.
The adopted daughter Norma (beautifully played by English actress Ivy
Close, the mother of director and screenwriter Ronald Neame) has her
own share of misfortune but Fate is kinder to her. In the film's
hauntingly poetic closing scenes, Sisif and Norma both find a blessed
release by yielding to the natural world and accepting what it
offers. Whereas Sisif dies, his soul transported to who knows
where, Norma appears reborn, dancing to a happier tune within a new
wheel of life. Prior to this moment of transcendence, nature has
appeared throughout the film as a cruel and unforgiving adversary,
something to be feared and resisted. Elie's horrific death is
still fresh in our minds as we see Gance repaint the natural world in a
very different hue - beneficent and welcoming. What begins as a
melodrama anchored in the grim reality of a bleakly industrialised
landscape ends as a contemplative poem that conjures up the vista of a
pagan paradise. Is this unexpected coda, depicting a happy union
'twixt man and nature, an echo of the past or a vision of the
future? Perhaps they are the same thing, the same point on the
circumference of a wheel that turns forever...
© James Travers 2014
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Next Abel Gance film:
Au secours! (1924)