Film Review
Winner of the Prix Jean Vigo 1997,
La Vie de Jésus marked an
auspicious debut for Bruno Dumont, a young director who, within a remarkably
short period of time, came to be widely regarded as one of the most accomplished
auteur filmmakers of his generation. As with his subsequent, equally
well regarded, feature
L'Humanité
(1999), Dumont employs a stark minimalist approach, superficially reminiscent
of that adopted by Robert Bresson towards the end of his career, to paint
a disturbing and yet blisteringly authentic portrait of contemporary life,
revealing the ugliness that is inherent in both the exterior world (one marred
by moral decay and post-industrial decline) and the warped interior worlds
of the protagonists. Prior to this, Dumont had made just two short
films, one of which,
Marie et Freddy (1994), introduces the two central
characters of his first feature.
Vaguely echoing Mathieu Kassovitz's controversial 1995 film
La Haine,
La Vie de Jésus
confronts the issues of racism and social exclusion in contemporary France
with a brutal directness, but without resorting to the stylistic excesses
and shock tactics employed in the earlier film. For all its restraint,
Dumont's film is a far more uncomfortable film to watch than Kassovitz's,
its lethargic pacing and sparse dialogue underscoring the torturing emptiness
experienced by the central character (superbly rendered by the lead actor
David Douche) as he struggles to find meaning in a world from which he appears
to be permanently estranged. Autism at both a personal and societal
level conspire to render the lives of Freddy and those around him virtually
unbearable, and this inability for individuals to connect with one another
and see themselves as part of a wider community is what makes it so easy
for racism to assert such a malignant influence on those that succumb to
it.
In another kind of film, the semi-rural location would provide an exquisitely
picturesque backdrop. With the help of his gifted cinematographer Philippe
Van Leeuw, Dumont manages to imbue the setting with a sustained aura of ennui
and menace, subtly hinting at the powerful ancient forces that lie just beneath
the surface, those that manifest themselves in the evils to which we are
all susceptible if provoked. Like Bresson, Dumont employs exclusively
non-professional actors, although, unlike Bresson, he meticulously coached
his actors to give rigorously naturalistic performances, thereby dispensing
with the Brechtian distancing that devotees of the earlier director consider
to be so essential to his art.
Dumont compels us to identify with his unfortunate protagonist (a modern
take on Dostoevsky's
The Idiot maybe), and as are slowly but surely
drawn into his fractured inner world we gain an understanding of how he is
compelled to act in the way he does, to become the primal savage that lies
at the core of each and every one of us. We delude ourselves if we
believe we would act differently from Freddy if were in Freddy's predicament
- and this revelation, framed with admirable subtlety and sensitivity, is
ultimately what makes
La Vie de Jésus such a powerful and pertinent
piece of modern cinema.
© James Travers 2002
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Next Bruno Dumont film:
L'Humanité (1999)
Film Synopsis
For Freddy, an unemployed young man suffering from autism, life is one long
round of unending monotony. Living in Bailleul, a small backwater town
in Northern France, there is nothing for him to do other than to listlessly
roam the district on his motorbike with his gang of friends. His mother
Yvette is wrapped up in her own world, running a little café frequented
by locals who are content to fritter their time away in tedious pursuits.
Freddy has no qualifications, no prospect of work, no future. His only
consolation is his girlfriend Marie, who works in a local supermarket.
When one day he sees a young Arab man attempting to chat up his girlfriend
Freddy's frustrations with life are at once transformed into an incontrollable
fury. Suddenly, his world is threatened and he feels the urge to hit
back...
© James Travers
The above content is owned by frenchfilms.org and must not be copied.