Film Review
The awful truth
Throughout his filmmaking career, Louis Malle showed an obvious penchant
for tackling highly problematic subjects in a direct, rigorous and wholly
non-judgemental manner. This earned him a fair amount of criticism
in some quarters (notably the right-leaning press) but also considerable
respect among his peers and with the more progressively minded cinema-going
public. When it was first released in April 1971,
Le Souffle au
coeur (Malle's tenth and most daring feature) unleashed a storm of controversy,
mainly on account of its boldly explicit portrayal of an incestuous relationship
between a woman in her early thirties and her sexually precocious 14-year-old
son. So inflammatory was the film's subject matter that Malle was denied
funding for it when he presented his scenario to the Commission de contrôle
des films cinématographiques in July 1970. The film was saved
when Marianne Productions, a French subsidiary of the large American company
Paramount, agreed to stump up the cash - no doubt encouraged by the director's
track record as a box office winner (
Viva
Maria! had sold 3.5 million tickets,
Les Amants 2.6 million).
At the time, incest was just about the last taboo standing in French cinema
and this explains why the film was given an 18 certificate even though it
has practically no sexually explicit content - apart from a few brief nude
shots and some pretty innocuous allusions to masturbation.
(It's worth noting that mother-son incest had been alluded to in several
earlier French films, for example Jacques Feyder's
Pension Mimosas (1935) and Jean
Cocteau's
Les Parents terribles
(1950), but never as overtly as in Malle's film.) Predictably,
a brief scene in the film implying the presence of paedophilia in a Catholic-run
institution was vehemently condemned in the Christian press, although (as
recent events have shown) Malle was perhaps understating the extent to which
some Catholic priests preyed on young boys in their care. Far from
damaging Malle's reputation, the heated furore in the press worked to the
film's advantage, granting it an audience of 2.7 million in France (making
this Malle's fourth biggest success at the French box office). The
film was generally well-received by the critics and was nominated for an
Oscar in 1973, in the category of Best Original Screenplay.
The hostile media reaction to
Le Souffle au coeur (a.k.a.
Murmur
of the Heart) was as excessive and unjustified as it had been to Malle's
earlier film
Les Amants (1958), which acquired instant notoriety for
its groundbreaking nude love screen that resulted in a high-profile obscenity
court case in the United States. The director was subsequently pilloried
for his treatment of two other taboo subjects - depression and suicide -
in his remarkable (arguably greatest) film
Le Feu follet (1963), and would
later be widely condemned for his supposed 'apologia' for war-time collaboration,
Lacombe Lucien (1974).
The febrile over-sensitivity in the French press to the unconventional themes
that interested Malle may have been part of his motivation to seek refuge
from his native France on two occasions in the course of his career.
His first self-imposed 'exile' came in the wake of
Le Voleur (1967), which left him demoralised
with western filmmaking and led him to take on his most ambitious project
- a seven part television documentary series
L'Inde fantôme
(1969) and related documentary feature
Calcutta (1969). Malle's
reluctance to return to conventional filmmaking persisted for another half-decade
during which he made another two notable documentaries,
Humain, trop humain
(1973) and
Place de la République (1974).
Le Souffle
au coeur was an odd digression for this period, the only feature-length
fictional film that Malle made between 1967 and 1974.
From 1978 to 1986, the director profited from a burst of creative freedom
during his eight-year stay in the United States, where he tackled a diverse
range of subjects in films as varied as
Atlantic City (1980),
My Dinner with André (1981)
and
Crackers (1983). Even here
he still continued to attract controversy, particularly with
Pretty Baby (1978), his brave foray
into the sordid arena of child prostitution. It was only late in his
career - with his acclaimed Occupation era masterpiece
Au revoir les enfants
(1987) - that Louis Malle acquired the recognition and respect that was his
due. For most of his career he was widely regarded as a lone maverick
who used 'difficult' subjects in his films for questionable motives.
His traditional approach to filmmaking and the evident lack of thematic or
stylistic unity in his work prevented him from acquiring the auteur prestige
of his Nouvelle Vague contemporaries, although this had more to do with the
somewhat flawed nature of the auteur theories of the time and less to do
with Malle's integrity and innate ability as a filmmaker. In truth,
Louis Malle was one of the most radical and committed cinéastes of
his generation, and whilst many of his films were indeed hugely popular with
audiences and encompass a wide range of themes, they provide a valuable social
critique of their time and reveal a level of engagement with human affairs
across a wide spectrum that was virtually unrivalled - at least in French
cinema from the late 1950s to the early 1990s. Arguably, there is a
far higher degree of consistency, emotional truth and social relevance in
Malle's wildly eclectic oeuvre than was shown by any of his more highly lauded
peers in the French New Wave.
La vie n'est pas un roman
While the directors of the Nouvelle Vague were concerned primarily with authenticity
through the
process and
technique of filmmaking, Louis Malle
achieved a purer form of authenticity through his sensitive treatment of
the
subjects that interested him. The apparently conventional
look and structure of his films set him way apart from the theory-obsessed
New Wave innovators, but he was just as radical - arguably more so - in his
handling of themes that practically no one else dared to touch at the time.
A compassionate study of marital infidelity (
Les Amants), the reasons
that drive a man to kill himself (
Le Feu follet), a teenage boy's
incestuous relationship with his mother (
Le Souffle au coeur), the
easy corruption of a mixed-up adolescent by fascistic thinking (
Lacombe
Lucien) - these were not subjects that would garner Malle much love in
the (predominantly right-wing) French press, but, as the public reaction
bore out, they were subjects of great interest to the wider population.
By tackling incest in such a direct and dispassionate manner,
Le Souffle
au coeur was bound to ruffle a few feathers, and it still remains Malle's
most controversial film to this day, but by showing us something we naturally
find distasteful and shocking it provides a great service. It is surely
much better to see the world as it really is (warts and all), rather than
through the rose-tinted spectacles foisted on us by an over-puritanical censor.
Coming-of-age dramas have become grimly commonplace in cinema over the past
few decades, but in the early 1970s the genre was still pretty much virgin
territory. The most famous French film of this kind is François
Truffaut's
Les 400 coups
(1959), one that offers a far more sanitised (and hence more critic-friendly)
depiction of adolescence than Malle's incest-laden little horror. Truffaut's
film is certainly an engaging, impressively crafted piece of cinema and Jean-Pierre
Léaud's portrayal of the young teen rebel Antoine Doinel is justifiably
celebrated for its charm and 'authenticity'. Yet compared with Malle's
earthier
Le Souffle au coeur it is pure artifice, a cloyingly timorous
representation of reality reeking of the sickly bourgeois romanticism that
is so emblematic of Truffaut's work. Malle's film may not have the
sweetly alluring poetry and crowd-pleasing hyped-up emotionality of
Les
400 coups but it is clearly the more genuine, the more convincingly drawn
and consequently the worthier of the two films. Watching them back-to-back
today it is apparent that the earlier film (a New Wave classic) is a thing
'of its time', far less relevant to us now than the more prosaic and insightful
one made by Malle twelve years later. Each film is excellent in its
own way but
Le Souffle au coeur is surely the greater film as it compels
its audience to confront the coming-of-age truths that all too many writers
and filmmakers stay clear of, either through fear of causing offence or because
they lack the insight and sensitivity required to tackle so difficult a subject.
The repressive bourgeois context of
Le Souffle au coeur is significant
as it allows Malle to include the film within his wider even-handed critique
of bourgeois society (which encompasses such films as
Les Amants,
Le Feu follet and
Le Voleur), whilst also allowing him to draw
directly on his own personal experiences as a wild teenager growing up in
a strict but privileged upper-middle class milieu. That this is the
most auto-biographical of Malle's films is evident in its location in a provincial
town of the mid-1950s and the shared interest of the director and his boy
protagonist Laurent in jazz music, French philosophy and modern literature.
Like Laurent, Malle grew up in an affluent bourgeois household and endured
the rigours of austere Catholic-run educational establishments. The
film's most personal touch is the inclusion of various pieces by the great
jazz musician Charlie Parker, recalling Malle's use of an original score
by Miles Davis on his earlier fictional feature
Ascenseur pour l'échafaud
(1958).
Le Souffle au coeur has some notable departures from
its director's own lived experiences. Its most controversial aspect
- an incestuous mother-son relationship - was lifted from Georges Bataille's
unfinished novel
Ma mère, which was published posthumously
in 1966. The same novel was subsequently
adapted for cinema in 2004 by Christophe Honoré
(with Louis Garrel and Isabelle Huppert in the lead roles) and dwells more
on the sickeningly perverse nature of the relationship between the two main
characters. In Malle's film, the excessive intimacy that Laurent shares
with his mother is treated in a far more sympathetic vein, and would seem
to be justified by the total lack of interest (or consideration) shown to
the boy by his self-obsessed authoritarian father - a common complaint in
bourgeois households.
The discreet charm of the bourgeoisie
As in Truffaut's film, the hero of
Le Souffle au coeur is excused
for his shocking behaviour by the even more shocking way in which he is treated
by his elders who should know better. Laurent appears to be materially
well off but his psychological well-being is clearly jeopardised by the unbalanced
nature of his relationship with his parents - the father who regards him
as an irritating distraction, the mother who becomes overly attached to him
when marriage fails to meet her immense emotional needs. Further harm
is provided by the boy's older brothers, who are conditioned by their own
parental neglect to mercilessly tease their younger sibling (even resorting
to what is obviously a form of cruel sexual abuse), and a Catholic priest/teacher
(Michel Lonsdale) who has a habit of fondling young boys whilst taking confession.
The film ends with Laurent well and truly indoctrinated into not only man's
estate (after bedding his mother and another random female in quick succession)
but also the complacent bourgeois mindset, safe is he in the knowledge that
his little dalliances will remain secret. Unlike Truffaut (who went
on to make a series of films charting the problematic love life of his alter
ego), Malle never revisited Laurent in a later film, although it is not too
difficult to see how he might turn out - the archetypal bourgeois hypocrite,
respectably married with a string of mistresses and offspring he wilfully
neglects.
Le Souffle au coeur is the first in a trilogy of films (followed by
Lacombe Lucien and
Au revoir, les enfants) in which Malle explores
the theme of the loss of childhood innocence through the experiences of a
sensitive teenage boy. In each of these films, the director wins his
audience over mainly through his unerring ability to coax a convincing performance
from his adolescent, untrained lead actor. Benoît Ferreux is
one of Malle's most remarkable finds and, as the jazz-loving, mum-hugging
Laurent he is every bit as engaging as Jean-Pierre Léaud was in
Les
400 coups - and just as believable in what is so obviously a far more
challenging role. (It's worth adding
en passant that Laurent's
older brother Thomas is played by Ferreux's real-life brother Fabien, a fact
that no doubt accounts for the strikingly naturalistic quality of the scenes
of Laurent and his brothers.) Throughout the film, Benoît
Ferreux's low-key performance captivates and never lets us forget the vulnerability,
cruelty and confusion of early adolescence. His precisely drawn pint-size
Oedipus shows all of the qualities that alternately delight and infuriate
an attentive parent as the self-willed, hormone-doused offspring stumbles
across the mine-strewn no man's land between childhood and maturity.
After this astonishing screen debut, Ferreux was courted by several prominent
filmmakers and crops up in a number of notable films, including Nadine Trintignant's
Défense de savoir
(1973), Claude Chabrol's
Violette
Nozière (1976) and Alain Corneau's
Crime d'amour (2010).
Le Souffle au coeur's other outstanding performance was supplied by
the Italian beauty Lea Massari, who, as Laurent's tragically infantilised
mother Clara, is just as successful as Ferreux in arousing our compassion
in spite of her obviously flawed character. So convincingly played
is the relationship between the mother and her son that for the greater part
of the film it appears totally innocent. It is only when the two characters
are forced to share the same room (for the last segment of the film set in
the sanatorium) that the more complex and troubling nature of Laurent's feelings
for his mother become apparent, and if we are shocked it is not because of
the overtly incestuous form these take, but rather because Malle presents
this seedy awakening in such a downplayed, matter-of-fact manner. The
fact that, after having lost his virginity to his mum, Laurent then goes
off to immediately bed a girl of his own age (and thereby presumably kill
off his mother infatuation) implies that no real harm has been done, although
Malle leaves us wondering whether this is indeed the case. The awkwardness
of the family reunion that closes the film makes it clear that Laurent's
process of maturation has still some way to go, although he appears to have
learned at least one valuable lesson. Some things are best not to talk
about - particularly those things relating to the erratic murmurs of the
heart.
© James Travers 2023
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Next Louis Malle film:
Lacombe Lucien (1974)