Film Review
Fifty years after it was made,
L'Année
dernière à Marienbad remains one of cinema's greatest
enigmas, a film which is so seductively alluring and yet so utterly
mystifying.
Film historians and reviewers have argued endlessly
over what the film means without arriving at any definitive
conclusion. This is one of those unique works of art where the
observer can read into it anything he or she wishes. There are as
many different interpretations of this film as there are minds that are
able to interpret it. It is an open-ended mystery, a puzzle
to which each spectator holds his own key, but his solution will be
uniquely his own.
This remarkable piece of cinema art was the fruit of an unlikely
collaboration between two emerging creative talents of the late 1950s,
the modernist filmmaker Alain Resnais and a rising star of the nouveau
roman, Alain Robbe-Grillet. Resnais had made only one full-length
film prior to this, the critically acclaimed
Hiroshima mon amour (1959), but
had previously made several short films, the best-known being a
documentary on the Nazi concentration camps,
Nuit et brouillard
(1955). Robbe-Grillet had started out as an agronomist but turned
to writing in the 1950s, publishing novels that were characterised by
their stylised geometric form. By bringing Resnais and Robbe-Grillet
together, independent film producers Pierre Courau and Raymond Froment
sought to achieve a fusion between two innovative art forms, the new
novel and the new cinema. What they ended up with must have
defied even their expectations, a film that would be regarded as one of
the most important works of the French New Wave.
L'Année dernière à
Marienbad is a film that deliberately sets out to break all of
the rules of film narrative. The plot can be summarised in two
sentences and yet this hardly explains the film at all. Its
subjective standpoint is unreliable and unstable, so we end up not
knowing what to believe, or indeed whether we should believe anything
we see or hear. The characters are not convincing human beings
but poor approximations to human beings, like crudely finished automata
engaged in some bizarre mechanical ritual. Even the film's
representation of time and space feels disorientatingly unreal, not at all how
we experience these parameters in our world.
There is an unsettling dreamlike quality to this film.
What it portrays is surely not reality, but a fractured
pseudo-reality. We see the
same events being repeated over and over again, but in subtly different
ways. The flow of time is disjointed, irregular, with past,
present and future experiences somehow knotted together in a way that
makes it impossible for us to have any notion of causality. This
is not how a human being would depict our world, but it might be how a
godlike being sitting outside our four-dimensional reality sees us. Could
this be what
Brief
Encounter would look like if seen on an extraterrestrial's
super-HD television set?
L'Année dernière à
Marienbad is surely a cinematic UFO, something that is
inherently beyond our understanding. And yet, for all its bizarre
alien quality, it draws us to it, compels us to make sense of it, even
though it knows it will defeat us, like the mysterious character M, who
never fails to lose his irritating game with the matchsticks.
Perhaps the first clue to unravelling this mystery lies in the haunting
tracking shots which take us through the deserted hotel at the start of
the film. What do these suggest - a dream, an excursion into the
endless labyrinthine passages of the human mind? Just when
we begin to suppose that we will be forever trapped in this cold
lifeless universe, we are shown the human inhabitants of this
world. But they are not people as we would recognise them.
They are a collection of dummies, sitting motionless, expressionless as
they watch a play. Once the play is concluded, these soulless automata
become animated. They try, but fail, to convince us that they are
human beings. One of these strange quasi-humans, M, challenges
his fellows to a game which he invariably wins. Is M meant to
represent death, la mort, by chance?
We then see another man, X, whom we instinctively identify as the
narrator. It was his hypnotic words which first drew us into the
labyrinth, into this timeless other reality. Unlike the people
around him, he has a personality, free will - he is the only character
who is alive. Perhaps this is his world, a construct of
his imagination, his memories. At the heart of this maze of
confused imagery lies an obsession, X's determination to win
one particular woman, A. Again and again, he tries to persuade her
that they were once lovers, that she once promised to be his forever. A presumably
represents love, l'amour, death's reluctant spouse...
As X persists, A appears to regain some long forgotten memory and
becomes less automaton-like, more human. Will X succeed and
separate A from M, or will he be condemned to repeat the whole exercise
again, and again, trapped in a cycle of pointless repetition for all
eternity?
Could this be an opaque allegory of life, one that depicts the struggle
of the anonymous individual (X) to find love (A) and evade the clutches
of death (M) for as long as possible? Or is it an attempt to
represent the creative process, showing how, in the shadow world of the
author's imagination, characters are gradually brought to life
and a story slowly begins to take shape? Others
have posited the more prosaic but equally plausible view that it is really just a parody
of the Hollywood melodrama. The permutations are endless.
Not surprisingly, the distributors of
L'Année
dernière à Marienbad were initially horrified when
they first saw it. After they refused to release it, Resnais and
Robbe-Grillet gave private screenings to influential artists in the
hope that this would allow the film to gain a certain notoriety.
Ironically, André Breton, the surrealist writer and poet to whom
the film was dedicated, was singularly unimpressed by it.
It was not until after the film won the prestigious Golden Lion award
at the Venice Film Festival in 1961 that the distributors felt
confident to release it. Generally, the criticism was very
positive, although the film aroused considerable controversy in the French press and
was dismissed by some as pretentious
nonsense. Today,
L'Année
dernière à Marienbad is widely acknowledged as a
masterpiece of modernist cinema, a film that has lost none of its power
to beguile and bewilder, a true one-off.
© James Travers 2010
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Next Alain Resnais film:
Muriel (1963)