Film Review
Henri Verneuil, one of France's most commercially successful
filmmakers, concluded his high-profile career with his most personal
work, a two-part film adapted from his semi-autobiographical novel
Mayrig, first published in
1985. This intimate period drama spanning four decades
represented a substantial departure from the kind of films that had
earned Verneuil his name - raucous comedies such as
L'Ennemi public numéro un
(1954) and stylish modern thrillers like
Le Clan des Siciliens (1969)
and
Peur sur la ville (1975).
In the first part of his valedictory diptych, titled
Mayrig (meaning 'Mother' in
Armenian), Verneuil concentrates on an Armenian family's attempts to
settle in France in the aftermath of the Armenian massacre of 1915,
which is now widely accepted as the first genocide in modern times.
Drawing on his own childhood memories, Verneuil weaves an authentic
and, at times, intensely poignant account of the difficulties faced by
immigrants as they try to gain acceptance and a livelihood in a foreign
land. Little incidents, such as the family's attempt to find
somewhere to cook their evening meals when their racially intolerant
neighbours deny them access to their kitchen, strike a chord and remind
us of the difficulties faced by today's immigrants in integrating
themselves into their adopted countries. Surprisingly, the tone
of the film is mostly upbeat, and whilst genuine human suffering is
never far from the surface, Verneuil prefers to look back on his past
with rose-tinted spectacles, stressing the noble self-sacrifice of
little Azad's parents and aunts rather than dwelling on their personal
hardship. A scene in which the family attempts to rid their
rented hovel of a hideous bedbug infestation is played for laughs, not
sympathy - exactly as a small boy of Azad's age would see it.
Verneuil is not one to brush aside the atrocity of the Armenian
holocaust, however. He opens his film with the trial of an
Armenian man, Soghomon Tehlirian, charged with murdering Talaat Pacha,
one of the perpetrators of the Armenian massacre. Tehlirian is
revealed to be a survivor of the holocaust and his defence lawyer
justifies his act by describing, with the aid of witnesses, the crimes
that were carried out at Pacha's decree. With graphic verbal
accounts of death marches, executions and babies ripped from the
bellies of pregnant women, Verneuil brings home the full horror of the
Armenian massacre, and revisits this later in a flashback sequence
depicting one of the death marches. In this latter sequence, we
are confronted with the stomach-turning spectacle of one Armenian man's
humiliation and mutilation at the hands of his sadistic Turkish
tormentors. In Verneuil's entire oeuvre, there is nothing as
horrific and viscerally shocking as what we are forced to watch
here. This is what a genocide looks like - an ugly affront to
human decency. You want to weep but you are too shocked to do so.
After this, Verneuil makes no further reference to the Armenian
massacre and the film slips into the cosy groove of an inoffensive
nostalgia piece, for the most part feeling like a poor relation of Yves
Robert's
La Gloire de mon père /
Le Chateau de ma mère
(1990) diptych. Verneuil is clearly no Marcel Pagnol and whilst
there is a warmth and sincerity to his film, there is also an obvious
lack of depth and coherence. The director reserves his passion
for his allusions to the holocaust which has evidently haunted him all
his life, and so the feelings he evokes elsewhere in his film are less
intense and sometimes come across as a tad superficial. Only in
the boy Azad's relationship with his mother and father (played by a
suitably subdued Claudia Cardinale and Omar Sharif) does Verneuil truly
hit the mark and elicit genuine human feeling rather than a synthetic
substitute.
In the film's second half, Azad's adolescence and early adulthood are
telescoped to the point that they hold little interest, and so the film
loses both its focus and its dramatic power. The saccharine
conclusion is almost as hard to stomach as the earlier scene depicting
bodily mutilation and provides the spectator with little incentive to
watch the film's sequel
588, rue Paradis (1993).
Were it not for its references to one of the most shameful episodes of
the twentieth century,
Magrig
would be a pretty inconsequential sentimental drama. The film's
real value lies in the fact that it places us in direct connect with
those who lived through the Armenian holocaust, and as a result our
eyes are forever opened to the horrors that can result when racial
intolerance is allowed to develop into racial hatred. Imperfect
as it is as a piece of film drama,
Mayrig
contains some invaluable lessons for out time.
© James Travers 2015
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Next Henri Verneuil film:
A la culotte de zouave (1948)