Biography: life and films
Hailed as the master of surrealist cinema,
Luis Buñuel is responsible for some of the most provocative, daring and original
films of the Twentieth Century. His work is distinguished by an amazing flair for
surrealism, that singular kind of madness that gives his films a strange dreamlike quality,
as though reality were viewed through a strange distorting lens. Through a film
career spanning almost fifty years, Buñuel sustained a virulent assault against
the bourgeois middle classes, the Church and fascism. In both his work and his life,
Buñuel was anti-establishment, the permanent exile, and perpetual paradox.
“I am still an atheist, thank God”, he said.
Luis Buñuel was born in on 22nd February 1900 in Calanda, in the Aragón
region of Spain. He was the eldest of seven children born to a wealthy land-owning
family. Aged 17, he began his university studies at the Residencia de estudiantes
in Madrid, an establishment that brought together Spain's greatest creative minds.
It was here that he met the surrealist painter Salvador Dalí and poet Federico
García Lorca, who would both have a marked influence on Buñuel's work.
After the death of his father, Luis Buñuel moved to Paris in 1925 to work for
a short time as secretary at the International Society of Intellectual Cooperation. In
1926, he began working as an assistant to avant-garde director Jean Epstein. Then, in
1929, with financial support from his mother, he made his first film, the short surrealist
work
Un
Chien andalou, intended to allow him and Dalí to gain entry to the Surrealist
Movement. The film, a bizarre exploration of identity and sexuality, is famous for
its opening scene in which a woman's eye is slit open with a cut-throat razor, possibly
the most shocking image to have been committed to celluloid.
Buñuel worked
with Dalí on his next film, another surrealist work with a clear anti-Church subtext,
L'Age
d'or (1930). The film provoked riots and was soon banned as a threat
to public order. Buñuel's next film,
Las
Hurdes (1932) was an uncompromising documentary short about peasant life in Spain
- this too was banned, on account of its realism and anti-authority messages.
From 1934 to 1936, Buñuel worked as a producer for the Spanish film company Filmófono.
After the Spanish Civil War, Buñuel began his lengthy exile in the Americas.
He worked for a time in the archives of the Museum of Modern Art in New York before moving
to Hollywood, where he was employed in producing foreign-language versions of popular
films.
In 1946, Buñuel moved to Mexico where he gained Mexican citizenship
and resumed his filmmaking career. The failure of
Gran
Casino (1946) was followed by Buñuel's first success,
El
Gran Calavera (1949). Working on these films allowed him to master the technical
side of filmmaking. Buñuel would win critical acclaim and establish himself
as an
auteur with
Los Olvidados (1950), a grim portrait of
Mexico's
forgotten poor which is famous for a surreal dream sequence; the film earned him the Best
Director award at Cannes. Over the following decade, he made around another fifteen
films in Mexico, of varying degrees of quality. The best of these include
El
(1952), a black comedy of obsession involving a sexually frustrated upper class
Mexican and his austere wife, and
Nazarín
(1958), the first of his intensely ironic explorations of religion and faith.
The early 1960s marked Luis Buñuel's return to Europe and a marked upsurge in his
creative output.
Viridiana
(1961) is a kind of parable of the director's return to Franco's Spain, filled
with anti-authority, anti-Church messages, and with some religious references that provoked
great outrage at the time. This was followed by
El Ángel exterminador
(The Exterminating Angel) (1962), a flagrant attack on bourgeois inertia,
in
which the director uses his mastery of surrealism to great effect. The anti-bourgeois
theme is continued in
Le Journal d'une femme de chambre (1964)
and
Belle
de jour (1967), whilst
Simón del desierto (1965) and
La Voie lactée (1969) allow Buñuel
to explore further his wry atheists' view of religion.
Tristana (1970) was his final Spanish production,
involving another anti-establishment theme that recurs in Buñuel's work, a woman's
attempt to gain control over the man who thinks he owns her.
Now settled in France,
Buñuel was to round off his career with a trilogy of hugely popular films which
provide his most effective assault on the bourgeois middle classes.
Le Charme discret de la bourgeoisie (1972),
Le
Fantôme de la liberté (1974) and
Cet obscur objet du désir (1977) differ
from Buñuel's earlier anti-bourgeois offerings. Here, the director's aim
is not to stoke the fires of class warfare, but rather to invite us to join him in laughing
at the sheer absurdity of the middle classes. When he died in Mexico City in 1983
(form cirrhosis of the liver), Luis Buñuel left us not with a frown or a snarl
but with a smile - a very wry and mischievous smile.
© James Travers 2006
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