Film Review
By the mid-1930s, director Jean Renoir was fully committed to the
ideals of Communism and, in common with a large proportion of the
population, saw Marxist-Leninist ideology as a solution to France's
political and economic woes.
Having aired his left-wing
sympathies in
La Vie est à nous (1936)
and
Le Crime de Monsieur Lange
(1936), Renoir showed his wholehearted support for the Popular Front (a
coalition of left-wing political parties which began to govern France in
1936) in his next film,
Les Bas-fonds.
This he described as a 'realistic poem on the loss of human dignity', a
film which depicts solidarity among the downtrodden and oppressed dregs
of society, crooks, gamblers, prostitutes and drunks. This was
the closest that Renoir ever got to social realism, even if the
director's misplaced optimism does somewhat dim the bleakness of the
subject.
Les Bas-fonds was based on the
popular 1902 play
Na Dne by
the celebrated Russian writer Maxim Gorky (which was subsequently
adapted as
Donzoko (1957) by
the Japanese cineaste Akira Kurosawa). Renoir was easily
persuaded to make the film by producer Alexandre Kamenka, tempted not
only by the left-leaning subject matter but also by the prospect of
working with two of the most highly regarded actors of the time, Jean
Gabin and Louis Jouvet. Renoir had some reservations about
Gorki's play, however, and largely rewrote it with his screenwriter
Charles Spaak, so that it was more in keeping with the spirit of the
time.
Renoir and Spaak made two substantial alterations to the original
play. First, they changed the setting from Russia to France,
mainly because Renoir doubted he could come up with a convincing
depiction of Russia in a French film studio. Secondly, the tone
of the original play was significantly lightened, doubtless to reflect
the mood of optimism that prevailed in France once the Popular Front
had taken power; the film ends not with a suicide, as in Gorki's play,
but with the central character walking off down an open road to a
brighter future, as in René Clair's
À
nous la liberté (1931). Renoir was obliged to
write to Gorki to receive permission for these alterations to the
story, and was duly given it, although Gorki died a few months before
the film was released. Later on, under pressure from the
Communist Party, the director was coerced into reinstating some of the
Russian elements of the play - but he did so in a contemptibly
half-hearted manner. The characters were given back their Russian
names, the word 'franc' was replaced throughout with kopeck or rouble
and a few samovars were thrown in, but the setting remained
recognisably France of the mid-1930s. As a result, the realism
that Renoir strove for in his re-write of the play is pretty well
undermined by the awkward mix of French and Russian culture. This
could explain why the film was less commercially successful than it
deserved to be, given its star billing.
Les Bas-fonds is
unquestionably one of Jean Renoir's most political films, and this
is perhaps why it is less well-regarded today than most
of the other films he made in the same decade. On its initial
release, the film was generally well-received, particularly by the
critics, and it was awarded the first Prix Louis Delluc in 1937.
Renoir's aversion to class distinction is represented by the ease with
which a baron, deprived of his wealth and position, inveigles his way
into the company of those at the opposite end of the social spectrum, a
foretaste of the wholesale class-levelling that Renoir would depict in
his next film,
La Grande Illusion (1937).
Equally apparent is Renoir's faith in the solidarity of the oppressed
masses, which can be seen in the film's dramatic denouement. The
hero is saved from a certain execution by the willingness of his
comrades to assume their portion of the blame for the murder he commits
in a moment of madness. The crime ceases to be an act of
individual aggression and becomes a just cause which is advantageous to
society - an almost exact replay of the conclusion to
Le Crime de Monsieur Lange.
Today, Renoir's optimism appears to be woefully misguided and
Les Bas-fonds is infected with a
naivety which is irritating and a morality that is questionable, to say
the least.
Whilst the film is dated by its contemporary politics and stereotypical
characterisation, in other ways it is surprisingly modern. The
extended exterior location sequences imbue the film with a striking
neo-realist patina, prefiguring the work of the great Italian
neo-realist filmmakers of the 1950s. Although Renoir would soon
discard this style of filmmaking, since it inhibited the scope for
poetic expression, it is especially well-suited to this film, as it
emphasises both the squalor and freedom experienced by those who exist
right at the bottom of the social pyramid. Renoir's penchant for
camera motion is evident throughout the film, most noticeably in the
sequence near the start of the film where we are introduced to Jouvet's
character: here the camera seems to imprison Jouvet and make us feel as
though we are jurymen at his trial. There are also a few
flourishes in which Renoir pays a respectful homage to two of his
heroes of the silent era, Eric Von Stroheim and Chaplin - the final
sequence is virtually a shot-for-shot remount of that of Chaplin's
Modern
Times (1936).
Les Bas-fonds may lack the
polish and artistic purity of Renoir's other great films but it has one
redeeming feature, the inspired casting of Jean Gabin and Louis
Jouvet. These were two actors who could not be more different but
they worked together so well here that you cannot imagine a better
combination for this film. Gabin's familiar down-trodden but
instantly likeable proletarian hero is perfectly complemented by
Jouvet's ruined but nonchalant aristocrat, and both actors bring a
warmth and humanity to their portrayals that, whilst they are on screen
together, you cannot help sharing Renoir's faith in the intrinsic
goodness of mankind. The scene in which Gabin and Jouvet's
characters meet is, on paper, ludicrous in its naïve simplicity,
and yet such is the authenticity that the actors bring to the scene
that we never, for a moment, question its plausibility. It is a
shame that Jouvet and Gabin never again appeared on screen together,
although both worked with Renoir on later films - Jouvet (briefly) in
La
Marseillaise (1938); Gabin in
La Grande illusion (1937),
La
Bête humaine (1938) and
French
Cancan (1954). Although there is a distinguished
supporting cast (Suzy Prim, Jany Holt, Vladimir Sokoloff, Robert Le
Vigan, Junie Astor, René Génin), none of the other actors
(with the possible exception of Prim, superb as the tiger-clawed
temptress) comes anywhere near to matching the modernity of Gabin and
Jouvet's performances.
Les Bas-fonds has not worn as well as some of Jean Renoir's
other films but the fact that it brings together two of the great icons
of French cinema, both at their absolute best, ensures that the film
will be fondly remembered, long after the Popular Front dream that
inspired it has faded from human consciousness. Denuded of its
dubious political associations, the film can now be seen as something
more potent and wholesome: a parable on man's ability to rise above his
own personal misfortunes and societal constraints so that he may go
forward and realise his dreams, come what may.
Les Bas-fonds can no longer be seen
as a glib paean to Communist ideology - it is a spirited celebration of
the individual, a reminder that out destiny lies not in our stars, but
within ourselves.
© James Travers 2002
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Next Jean Renoir film:
Partie de campagne (1936)